Mian (also know as Mianmin) is a Papuan (i.e. non-Austronesian) language of the Ok family. The Ok family of languages is named after their common word for ‘river’ ok. Within the wider Papuan context, the Ok languages are part of the Trans New Guinea family and show internal diversification similar to the Germanic languages. There are two main regional varieties of Mian, an Eastern and a Western one (also known as Wagarabai).
Noteworthy typological features of Mian include:
relatively small segmental phoneme inventory plus word tone with five distinct tonal melodies;
no morphological case marking on core arguments but extensive cross-referencing on the verb;
aspectual stem distinction for about two thirds of the verbal vocabulary;
Around-the body (tally) counting system, nowadays defunct;
gender plus a second nominal classification system in which prefixes of verbs of object handling or movement classify one argument according to semantic characteristics of the referent, namely biological sex, form, and function;
highly frequent use of serial verb constructions and clause chaining;
SOV as unmarked constituent order, V strictly clause-final, ordering of S and O relatively free, constituent order within NPs quite rigid;
Around-the body (tally) counting system. Counting starts with the little finger of one hand and proceeds around the body until the number 27 is reached with the little finger of the other hand. This systems was traditionally used to keep track of time. Nowadays the system is defunct.
Mian is spoken in Telefomin district of Sandaun Province in Papua New Guinea. Geographically, the Mian area lies in the ‘Highlands fringe’ right in the middle of the island of New Guinea where ground elevation comes down to below 1,000 metres. The Mian area stretches from its westernmost extension, which is in walking distance from the 141st parallel (i.e. the border to West Papua/Irian Jaya), towards the East for about 80 kilometres. The land is rugged and remote, covered with primary rainforest and secondary growth and notorious for high rainfall. There are several interspersed airstrips and travelling is done either by plane or on foot. The first contact with westerners was in the mid 1930s. [Google maps insert]
The Mian people live in villages of up to a couple of hundred people. Their traditional spiritual culture, centred around the spirit house (haus tambaran in Tok Pisin), has been on the decline for more than five decades. The spirit house in Mianmin was dismantled in 1964. Although the Mian people have been completely christianized by Catholic and Baptist missionaries, traditional beliefs in magic and sorcery are still widely held by the people.
The staple of the Mian people is taro (C.esculenta), supplemented with sweet potato and cassava, all grown in local gardens, for which the forest is cleared (but rarely burnt). Protein comes from wild pigs, occasionally fish, and canned food from dry good stores. Traditionally, the Mian people also hunted cassowaries but their numbers have decreased rapidly over the decades so that they hardly contribute to the diet anymore.
Lately, in the western area, agarwood (commonly known under its Indonesian/Malay name gaharu) has been found, a dark, resinous substance from which incense can be produced. Gaharu can develop in trees of the Aquilaria species, which are very sparsely distributed through the forest, and only as the result of an immune response to an infection. So while gaharu is a very valuable substance, it is exceedingly rare.TOP